Diplomatic Slavery

Indian slave driver 'bitcha' detained in USA...!!!

Indian slavery and dumping not welcomed here...!!!

http://www.aljazeera.com/indepth/features/2013/12/rocks-india-us-relations-2013121861945137419.html

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Schelling and Hegel on the 'Front National'

... where the Idea of philosophy is actually present, there it is the concern of criticism to interpret the way and the degree in which it emerges free and clear, and the range within which it has been elaborated into a scientific system of philosophy.

As for this last point, if the pure Idea of philosophy is expressed with spirit, but naively and without scientific range – if it does not arrive at the objectivity of a systematic consciousness – we must still greet it with joy and delight; it is the mark of a beautiful soul, whose inertia guards it against falling into the original sin of thinking, but which also lacks the courage to hurl itself into that sin and to follow the path of its guilt, till the guilt is dissolved – and so it has not arrived at the intuition of itself in an objective whole of science. The empty form of such spirits, however – those who aim to give the heart and essence of philosophy in short formulas without [living] spirit – this form has no scientific significance, and has no other interest either. 

But when the Idea of philosophy becomes more scientific it must be carefully distinguished from the individuality which will express its character without harm to the identity of the Idea of philosophy or to the purely objective exposition of it – the subjectivity or limitedness, that gets mingled in the exposition of the Idea of philosophy. Criticism has to apply itself especially to the way that philosophy looks when masked by this subjectivity – it must tear the mask off. 

When it is shown to be the case that the Idea of philosophy is actually before the mind, then criticism can cleave to the requirement and to the need that is expressed, to the objective factor in which the need seeks its satisfaction, and can lay aside the limitedness of the shape through its own genuine tendency toward perfect objectivity.

Schelling and Hegel

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Marx on the 'commune'

When reading the histories of primitive communities written by bourgeois writers it is necessary to be on one’s guard. They do not even shrink from falsehoods. Sir Henry Maine, for example, who was a keen collaborator of the British Government in carrying out the violent destruction of the Indian communes, hypocritically assures us that all the government’s noble efforts to support the communes were thwarted by the spontaneous forces of economic laws! 

You know perfectly well that today the very existence of the Russian commune has been jeopardised by a conspiracy of powerful interests; crushed by the direct extortions of the State, fraudulently exploited by the “capitalist” intruders, merchants, etc., and the land “owners”, it is undermined, into the bargain, by the village usurers, by conflicts of interests provoked in its very heart by the situation prepared for it. 

To expropriate the agricultural producers it is not necessary to chase them off their land, as was done in England and elsewhere; nor is it necessary to abolish communal property by an ukase. On the contrary: go and seize the product of their agricultural labour beyond a certain point and, despite all the gendarmes at your command, you will not succeed in keeping them on the land! In the last years of the Roman Empire the provincial decurions — large landowners — left their lands, becoming vagabonds, even selling themselves into slavery, simply in order to get rid of a “property” which was no more than an official pretext for extorting money from them. 

At the same time as the commune is bled dry and tortured, its land rendered barren and poor, the literary lackeys of the “new pillars of society” ironically depict the wounds inflicted on it as so many symptoms of its spontaneous decrepitude. They allege that it is dying a natural death and they would be doing a good job by shortening its agony. As far as this is concerned, it is no longer a matter of solving a problem; it is simply a matter of beating an enemy. To save the Russian commune, a Russian revolution is needed. For that matter, the government and the “new pillars of society” are doing their best to prepare the masses for just such a disaster. If revolution comes at the opportune moment, if it concentrates all its forces so as to allow the rural commune full scope, the latter will soon develop as an element of regeneration in Russian society and an element of superiority over the countries enslaved by the capitalist system.

Marx

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Ordo Inverso Vichy France

Front de gauche pour l'esclavage...!!!

Le Front Visqueux de la Gauche Pourrie...!!!

Fustigés par le Front National et le réveil de la classe ouvrière, les mouchards qui contrôlent le PCF decident, encore une fois, l'union avec les traîtres et pédés du PS!!!

http://www.humanite.fr/politique/municipales-les-communistes-parisiens-choisissent-551502


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Plato on the appeasing class

For the appeasing class are always ready to lead a peaceful life, quietly doing their own business; this is their manner of behaving with all men at home, and they are equally ready to find some way of keeping the peace with foreign States. And on account of this fondness of theirs for peace, which is often out of season where their influence prevails, they become by degrees unwarlike, and bring up their young men to be like themselves; they are at the mercy of their enemies; whence in a few years they and their children and the whole city often pass imperceptibly from the condition of freemen into that of slaves.

Plato

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General Vo Nguyen Giap

In Memoriam Viri

General Vo Nguyen Giap
 25 August 1911 – 4 October 2013

Architect of Proletarian Victories 

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Syrian traitors

New aggression against European workers by Syrian liberals migrants...!!!

Able-bodied Syrians of military age flee their responsibility in the Civil War in THEIR country and try to force, with violence, their way into Europe and the UK...!!!

http://www.france24.com/en/20131004-syria-migrants-asylum-france-england-calais-police-hunger-strike

http://www.theguardian.com/world/2013/oct/04/french-police-syrian-refugees-calais-asylum-uk

Stop the aggression...!!!
No more Syrian traitors...!!!
 Military training and back to Syria...!!!
Send them back to combat tyranny!!!
 

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Ordo Inverso in Norway

For folk flest...!!!

The Progress Party of Norway enters government...!!!

Breivik's victory over slimy and treacherous left...!!!

  
http://www.theguardian.com/world/2013/oct/01/norway-conservatives-coalition-immigration

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Lenin on the Victory of Socialism

2. The victory of socialism (as the first stage of communism) over capitalism requires that the proletariat, as the only really revolutionary class, shall accomplish the following three tasks. First—overthrow the exploiters, and first and foremost the bourgeoisie, as their principal economic and political representative; utterly rout them; crush their resistance; absolutely preclude any attempt on their part to restore the yoke of capital and wage-slavery. Second—win over and bring under the leadership of the Communist Party, the revolutionary vanguard of the proletariat, not only the entire proletariat, or its vast majority, but all who labour and are exploited by capital; educate, organise, train and discipline them in the actual course of a supremely bold and ruthlessly firm struggle against the exploiters; wrest this vast majority of the population in all the capitalist countries from dependence on the bourgeoisie; imbue it, through its own practical experience, with confidence in the leading role of the proletariat and of its revolutionary vanguard. Third—neutralise, or render harmless, the inevitable vacillation between the bourgeoisie and the proletariat, between bourgeois democracy and Soviet power, to be seen in the class of petty proprietors in agriculture, industry and commerce—a class which is still fairly numerous in nearly all advanced countries, although comprising only a minority of the population—as well as in the stratum of intellectuals, salary earners, etc., which corresponds to this class. 

The first and second tasks are independent ones, each requiring its own special methods of action with regard to the exploiters and to the exploited respectively. The third task follows from the first two, and merely requires a skilful, timely and flexible combination of methods of the first and second type, depending on the specific circumstances in each separate instance of vacillation. 

3. In the concrete situation created throughout the world, and above all in the most advanced, powerful, enlightened and free capitalist countries, by militarism, imperialism, the oppression of colonies and weak countries, the world wide imperialist butchery and the “Peace” of Versailles—in that situation the very idea of the capitalists peacefully submitting to the will of the majority of the exploited, the very idea of a peaceful, reformist transition to socialism, is not merely sheer philistine stupidity but also down right deception of the workers, embellishment of capitalist wage-slavery, and concealment of the truth. That truth consists in the bourgeoisie, even the most enlightened and democratic, no longer hesitating at any fraud or crime, even the massacre of millions of workers and peasants, so as to preserve private ownership of the means of production. Only the forcible overthrow of the bourgeoisie, the confiscation of its property, the destruction of the entire bourgeois state apparatus from top to bottom—parliamentary, judicial, military, bureaucratic, administrative, municipal, etc... —right down to the wholesale deportation or internment of the most dangerous and stubborn exploiters and the institution of strict surveillance over them so as to foil their inevitable attempts to resist and to restore capitalist slavery—only such measures can ensure real submission of the whole class of exploiters. 

On the other hand, the idea, common among the old parties and the old leaders of the Second International, that the majority of the exploited toilers can achieve complete clarity of socialist consciousness and firm socialist convictions and character under capitalist slavery, under the yoke of the bourgeoisie (which assumes an infinite variety of forms that become more subtle and at the same time more brutal and ruthless the higher the cultural level in a given capitalist country) is also idealisation of capitalism and of bourgeois democracy, as well as deception of the workers. In fact, it is only after the vanguard of the proletariat, supported by the whole or the majority of this, the only revolutionary class, overthrows the exploiters, suppresses them, emancipates the exploited from their state of slavery and immediately improves their conditions of life at the expense of the expropriated capitalists—it is only after this, and only in the actual process of an acute class struggle, that the masses of the toilers and exploited can be educated, trained and organised around the proletariat under whose influence and guidance, they can get rid of the selfishness, disunity, vices and weaknesses engendered by private property; only then will they be converted into a free union of free workers.

Lenin

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Hyperimmigration Vichy France

La panique s'étand parmi les élites pourries de Vichy France...!!!

 http://www.france24.com/en/20130930-france-against-romania-bulgaria-schengen-roma-europe-immigration

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Class War in Sudan

Another Islamist friend of neo-imperialist China in revolt against capitalism...!!!

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Ordo Inverso in Greece

In a classic move repeated all over Europe, Golden Dawn 'steals' the political battleground abandoned by an infiltrated and betrayed Communist Movement and constitutes itself in the avant-guard of the fight against the rotten oligarchy...!!!

http://www.bbc.co.uk/news/world-europe-24314319

http://www.aljazeera.com/news/europe/2013/09/20139286251758326.html

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Working on the Chain Gang

To the proletarians of the world...!!!

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Feuerbach on inverted philosophy

The Hegelian philosophy is inverted, that is, theological, idealism, just as the Spinozist philosophy is theological materialism. It posited the essence of the ego outside the ego, that is, in separation from it, and it objectified the ego as substance, as God. But in so doing, it expressed – indirectly and in a reverse order – the divinity of the ego, thus making it, as Spinoza makes matter, into an attribute or form of the divine substance, meaning that man's consciousness of God is God's own self-consciousness. That means that the being belongs to God and knowing to man. But the being of God, according to Hegel, is actually nothing other than the being of thought, or thought abstracted from the ego, that is, the thinker. The Hegelian philosophy has turned thought, that is, the subjective being – this, however, conceived without subject, that is, conceived as a being different from it – into the Divine and Absolute Being.

Feuerbach

 
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Hegel on God's objectivity

Thus the despotism of the Roman emperors had chased the human spirit from the earth and spread a misery which compelled men to seek and expect happiness in heaven; robbed of freedom, their spirit, their eternal and absolute element, was forced to take flight to the deity. God’s objectivity is a counterpart to the corruption and slavery of man, and it is strictly only a revelation, only a manifestation of the spirit of the age. This spirit was revealed by its conception of God as objective when men began to know such a surprising amount about God, when so many secrets about his nature, comprised in so many formulas, were no longer secrets whispered from ear to ear but were proclaimed on the housetops and known to children by heart. The spirit of the age was revealed in its objective conception of God when he was no longer regarded as like ourselves, though infinitely greater, but was put into another world in whose confines we had no part, to which we contributed nothing by our activity, but into which, at best, we could beg or conjure our way. It was revealed again when man himself became a non-ego and his God another non-ego. Its clearest revelation was in the mass of miracles which it engendered and which took the place of the individual’s reason when decisions were made and convictions adopted. But its most dreadful revelation was when on this God’s behalf men fought, murdered, defamed, burned at the stake, stole, lied, and betrayed. In a period like this, God must have ceased altogether to be something subjective and have entirely become an object, and the perversion of the maxims of morality is then easily and logically justified in theory.

Hegel

 
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