Thursday 4 July 2013

Lenin on democracy



The Scheidemanns and Kautsky's speak about "pure democracy" and "democracy" in general for the purpose of deceiving the people and concealing from them the bourgeois character of present-day democracy. Let the bourgeoisie continue to keep the entire apparatus of state power in their hands, let a handful of exploiters continue to use the former, bourgeois, state machine! Elections held in such circumstances are lauded by the bourgeoisie, for very good reasons, as being "free", "equal", "democratic" and "universal". These words are designed to conceal the truth, to conceal the fact that the means of production and political power remain in the hands of the exploiters, and that therefore real freedom and real equality for the exploited, that is, for the vast majority of the population, are out of the question. It is profitable and indispensable for the bourgeoisie to conceal from the people the bourgeois character of modern democracy, to picture it as democracy in general or "pure democracy", and the Scheidemanns and Kautskys, repeating this, in practice abandon the standpoint of the proletariat and side with the bourgeoisie. 

Marx and Engels in their last joint preface to the Communist Manifesto (in 1872) considered it necessary to specifically warn the workers that the proletariat cannot simply lay hold of the ready-made (that is, the bourgeois) state machine and wield it for their own purpose, but that they must smash it, break it up. The renegade Kautsky, who has written a special pamphlet entitled dictatorship of the proletariat, concealed from the workers this most important Marxist truth, utterly distorted Marxism, and, quite obviously, the praise which Scheidemann and Co. showered on the pamphlet was fully merited as praise by agents of the bourgeoisie for one switching to the side of the bourgeoisie. 

It is sheer mockery of the working and exploited people to speak of pure democracy, of democracy in general, of equality, freedom and universal rights when the workers and all working people are ill-fed, ill-clad, ruined and worn out, not only as a result of capitalist wage slavery, but as a consequence of four years of predatory war, while the capitalists and profiteers remain in possession of the "property" usurped by them and the "ready-made" apparatus of state power. This is tantamount to trampling on the basic truths of Marxism which has taught the workers: you must take advantage of bourgeois democracy which, compared with feudalism, represents a great historical advance, but not for one minute must you forget the bourgeois character of this "democracy", it's historical conditional and limited character. Never share the "superstitious belief" in the "state" and never forget that the state even in the most democratic republic, and not only in a monarchy, is simply a machine for the suppression of one class by another. 

The bourgeoisie are compelled to be hypocritical and to describe as "popular government", democracy in general, or pure democracy, the ( bourgeois ) democratic republic which is, in practice, the dictatorship of the bourgeoisie, the dictatorship of the exploiters over the working people. The Scheidemanns and Kautskys, the Austerlitzes and Renners (and now, to our regret, with the help of Friedrich Adler) fall in line with this falsehood and hypocrisy. But Marxists, Communists, expose this hypocrisy, and tell the workers and the working people in general this frank and straightforward truth: the democratic republic, the Constituent Assembly, general elections, etc., are, in practice, the dictatorship of the bourgeoisie, and for the emancipation of labor from the yoke of capital there is no other way but to replace this dictatorship with the dictatorship of the proletariat.

Lenin


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